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P.Oxy. 5575 - a new published papyri

P. Oxy. 5575, is one of the latest editions to the Egyptian Exploration Society’s published volume (now on number LXXXVII). This 9x3cm papyrus fragment has been attracting a lot of attention lately…


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Wesley Huff Wesley Huff

The most famous Bible verse not original to the Bible

If you look at your modern translation of the Bible you’ll notice that at the end of John 7 the text is often sectioned out or bracketed off with the citation note that reads something to the effect of: “The earliest manuscripts and many other ancient witnesses do not have John 7:53-8:11.” Part of the trickiness of the conversation regarding this text, which records the story of the woman caught in adultery, is that it is not found in any of the earliest Greek texts in the manuscript tradition.



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The Gospel of Thomas -- the earliest non-biblical Gospel

The final form of the Gospel of Thomas, in Coptic as it is found in the Nag Hammadi Library, is one of, if not the, earliest extant non-canonical Gospel accounts. Earlier fragmentary versions of the Gospel of Thomas exist in P.Oxy. 1, P.Oxy. 654, and P.Oxy. 655. These other three are Greek, and their text make up roughly 20% of the of the Nag Hammadi version and all show development over time within the text.

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The most ancient translation of Leviticus

This is Manuscript 2649, it contains parts of Leviticus and dates to the 2nd century. It is the oldest Greek fragment of this part of the Bible. It would have originally contained 27 chapters of Leviticus and had about 74 papyrus pages. Containing sections from Lev. 10:15 - 11:3; 11:12 - 47; 12:8 - 13:6; 23:20 - 30; 25:30 - 40.

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Wesley Huff Wesley Huff

Passion Week from Byzantine manuscripts

Byzantine art within manuscripts generally focused on full-page portraits of the Gospel writers and decorative headpieces. As Annemarie Weyl Carr, Professor Emerita of Art History at Southern Methodist University noted, “Byzantine New Testament illumination stands out for its inventive deployment of the author portrait” (Carr, “New Testament Imagery,” in A Companion to Byzantine Illustrated Manuscripts, ed. Tsamakda, pp. 263–64).


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